"The person figured here is not an autonomous, rational actor but an unfolding, shifting biography of culturally and materially specific experiences, relations, and possibilities inflected by each next encounter (...) in uniquely particular ways." (Lucy Suchman, Human-machine reconfigurations: plans and situated actions, 2009, 281)
"Even in the stormiest sea, there is a calm that comes with staying true to your convictions." Harvard Business Review (2022). Energy and Motivation. Photo by Monica Pinheiro free to use if you respect the license CC BY-NC-SA ( CC ).
"There are certain fundamental rules that all ecosystems must follow. Energy, usually harnessed in from sunlight or, rarely, from the breakdown of minerals, must flow into the ecosystem to replace what is lost through activity and decay. The organisms that can access this energy are the producers, and those that cannot are the consumers, feeding on other living things in order to survive.” Thomas Halliday (2022). Otherlands: A World in the Making. Photo by Monica Pinheiro free to use if you respect the license CC BY-NC-SA ( CC ).
"Weaving is a transformative process with many functions. It involves clearing thought, and organizing personal energy and emotion. A handwoven work resists becoming mere product, or mere art." Sofi Thanhauser (2022). Worn: A People's History of Clothing. Photo by Monica Pinheiro free to use if you respect the license CC BY-NC-SA ( CC ).
"Cloth can come from plants (cotton, linen), animals (sheep, silkworm), and, since the nineteenth century, from synthetic material and processes, namely plant-derived celulose liquefied and then extruded into strands (rayon) and various chemical recombinations of petroleum (nylon, spandex, polyester)." Sofi Thanhauser (2022). Worn: A People's History of Clothing. Photo by Monica Pinheiro free to use if you respect the license CC BY-NC-SA ( CC ).
"(...) it's not really about technology, but instead more about the quality of your life. (...) you'll come to realize that digital minimalism is much more than a set of rules, it's about cultivating a life worth living in our current age of alluring devices." Cal Newport (2020). Digital Minimalism: Choosing a Focused Life in a Noisy World. Photo by Monica Pinheiro free to use if you respect the license CC BY-NC-SA ( CC ).
"Because digital minimalists spend so much less time connected than their peers, its easy to think of their lifestyles as extreme, but the minimalists would argue that this perception is backward: what's extreme is how much time everyone else spends staring at their screens." Cal Newport (2020). Digital Minimalism: Choosing a Focused Life in a Noisy World. Photo by Monica Pinheiro free to use if you respect the license CC BY-NC-SA ( CC ).
Labels:
balcony,
density,
diversity,
forest in the city,
investments,
limits,
small forest
Jorge Queiroz (2020). A Day Later 1, 2, 3, 4 e 5 (not in this order). Exposição «to go to», Calouste Gulbenkian.
Labels:
art,
balcony,
books,
diversity,
forest in the city,
gardening,
resistance,
small forest,
wishlist
"Craft makes us human, and in doing so, it can provide deep satisfactions that are hard to replicate in other (dare I say) less hands-on activities." Cal Newport (2020). Digital Minimalism: Choosing a Focused Life in a Noisy World. Photo by Monica Pinheiro (PT20220621). License CC BY-NC-SA ( CC ).
"Uma imagem, pintada, esculpida, fotografada, construÃda e emoldurada, é igualmente um palco, o local para uma encenação. O que o artista põe nesse local e o que o espectador vê encenado nele, empresta à imagem uma qualidade dramática, como se fosse capaz de prolongar a existência através de uma história cujo inÃcio o espectador perdeu e cujo final o artista desconhece." Alberto Manguel (2020). Ler Imagens: em que pensamos quando olhamos para arte.
Photo by Monica Pinheiro (STP20220527). License CC BY-NC-SA ( CC ).
Today it rung alarm bells, because tools are made available but education about tools is made short. You see, a tool can be a weapon if not properly used.
When we study ethnography we learn about ethics in research. We need to use strick protocols that guaranty access to the field of study, including the conditions under which we are going to collect information, and explicit and informed consent of those under study in the field. But if the tools are made available without requiring awareness of the need for complying with ethics and protocols, they open up huge risks by allowing unware people the use of those tools without complying with mandotory obligations for ethics and protocols!
The «right to use something» (in the case described in the paper ethnographic digital tools), needs also the awareness of the «obligations that allow us to use something» (in the case of the paper, the obligation to inform people that they are collecting all that information about them, in all those places). Rights and obligations are a combo that comes together. We can not use one without the other.
2022/April/18: text edited for clarity. Photo taken Abril 13, 2022, by Monica Pinheiro. You are free to use it if you respect the license CC BY-NC-SA ( CC ).
"Some big tech became big by plundering our data without asking for permission (…) we were told that it was necessary for our gadgets to keep on working as they do (…).” Although “[w]e know that it is possible to have cutting-edge tech gadgets without privacy invasions.” Carissa Véliz (2020). Privacy is Power: Why and How You Should Take Back Control of Your Data. Photo taken Abril 3, 2022, by Monica Pinheiro, license CC BY-NC-SA ( CC ).
